What will the group, agents of the state, now the face of the law and administration for the town of Spah and the surrounding county do about the mysterious Kurrim from an unknown settlement to the south, hidden in a marsh according to the logs from Uktannu’s ship, the “Farshad’s Bounty”, Why were some of the Kurrim that escaped dressed like the Zhuezhi of Khanedarya, were the others dressed in a simpler fashion the southerners, or yet another group?
Our cast
- Farshad – Merchant of the Rule of Ishtir, musician and Agent of the Rule
- Fetnah – Shaman from a long time ago, and a forgotten and lost land, and agent of the Rule
- Smersh – Larcenous Priest from long time ago, and a nation long gone, Databdara (Magistrate) and agent of the Rule
- José Juan – Foreigner from the far west, warrior, healer and Agent of the Rule
- Jalabu – Noble of Dilmun, Merchant-Adventurer and agent of the Rule, currently coming to terms with his inner demon, literally
Absent
- Arpaesis – From the far western land of Ta-Khemet, student of Arcane Lore, and agent of the Rule, currently studying books of Lore
- Dhran the White – of humble origin in Ishtir, warrior, agent of the Rule, currently studying in the capital and trying to unionise
- Utana – Noble of the Rule of Haraxa, Agent and Acting-Databdara (Magistrate) of the nation
Morning came to the temporary accommodation thrown together in some otherwise unused buildings, whilst Smersh’s inherited estate was being repaired and renewed. Fast was being broken when Jalabu’s cousin Hamid arrived.
After the usual pleasantries, Hamid presented a claim of recompense. It had obviously been established that debts owed to Jalabu and Hamid’s family had been incurred, if not by Farshad, then certainly by Uktannu masquerading as Farshad. Though Uktannu was a very distant relativeof Farshad, they were not close enough for the obligation to be held as still accruing to Farshad, but the debt remains, Jalabu and Hamid’s family are owed.
Hamid had a set of proposals
- He would send word throughout his trading network that Farshad had been unfairly maligned, and to be judged on his actions. Let his reputation reestablish itself
- He would also pay off the assassins poised to kill Farshad’s family and rescind their contracts. You’re welcome.
- However to repay the debt, Hamid said that he should take possession of the “Farshad’s Bounty”, and all its cargo. The name of the ship alone, and the logs, show that the ship and cargo derive from the schemes funded by the money and goods defrauded from Jalabu’s family.
Although the group appreciated the justice of Hamid’s claim, and the need for recompense, they tried to offer just the cargo, but Hamid insisted on the ship. Their natural cupidity and lust for loot had them trying to avoid any obligation.
Hamid, seeing the way the group were trying to avoid giving him his due, and that the ship, as a vessel known to these mysterious Kurrim, would be useful to investigating their settlement to the south, suggested postponing this part of his settlement. He has his reasons, they may be complex, or just him adapting to the avariciousness of the group, but he insisted upon accompany them to protect his ship..
The group prepared. They supplied the ship for a voyage of a month in food, expendables including arrows, and a crew of sailors and marines was found. Even with the contrary currents that head north along the coast, which would slow the ship and make the voyage south take a few days, the distance is not great, lying to the southern extent of the the area currently administered by Smersh and Utana.
There was one order of business that Fetnah saw. She had bound a spirit to protect Jalabu. As the threat was from Hamid, and that threat was gone (at least for now), the protection could be lifted. However Jalabu professed no need. He was perfectly happy with things as they were. Extending her mystical shaman sight into Jalabu, Fetnah saw the shape of the road spirit bright in Jalabu, vaguely man shaped and definitely overwhelming Jalabu’s true spirit.
Fetnah took a risk, using the pure force of her will to try and blast the errant spirit from Jalabu. She failed at first, but weakened the intruder. The best few hours she spend inscribing mystic symbols and paths of power on Jalabu, to aid her next attempt, and this one succeeded. Jalabu was wholly his own again.
Notable crew folk
- Sailor – Gharal
- Sailor – Humziba
- Sailor – Srinabhar
- Sailor – Jarveen
- Sailor – Sanvashta
- Sailor – Ishwana
- Sailor – Numa
- Marine – Sarran
- Marine – Irham
- Marine – Imrim
- Marine – Atababa
- Marine – Bakrhan
- Marine – Muhrid
- Marine – Kanah
To aid the suffering, sickly Smersh, Jalabu, Fetnah and José Juan combined their talents, devising a soporific that would keep Smersh in unconsciousness, He required tending for the rest of the voyage, usually by Kanah and Jarveen, who seemed to have offended their officers to be given such a noxious duty.
Eventually though, they came to the marsh, contained seemingly within a broad valley and fed by rivers that led to the sea. The group, offered a chance to land on the shore or sail up the main river channel, chose the latter, To move the ship against the river current, it was poled, a steersman in charge bow and aft, marines and sailors working the poles, guiding the ship through small lakes and narrow passages. Farshad kept the drumbeat for the work, pausing only to wave at Kurrim who came out of their reed houses to cheer the ship, though they presumably thought that they were greeting Uktannu, the “False Farshad”.
Eventually they emerged into a large lake with many more reed houses, and two stone buildings. A kind of low ziggurat and another building the size and basics shape of a barn. Docking amongst a crowd of reed boats, some of which were quickly put out as a pontoon to reach the ship, too deep draft for the edge of the lake. A set of warriors led by a Kurrim woman (Olayba the Seer) greeted the group in simple and archaic Idarit, though that was not the language of the crowd’s chatter, and ask the group to accompany them to meet their chief, Yayhil.
Not all the Kurrim seemed pleased to see the outsiders, there were groups in the crowd outside and in the great Hall who seemed to view the group with suspicion and hatred. Hail seemed a little puzzled with Farshad, whom she obviously thought was Uktannu, as not only did his voice not seem so deep and gruff as normal, but more because they had agreed no longer to approach directly by water, as the great threat to the Kurrim came from the sea,
Taking the group to the ziggurat, she pointed out the images of the builders, engraved into the stone centuries before. As Jalabu had feared, the figures were Ketaeorum, the strange intelligent water serpents that the group had come up against before. Yayhil informed the group that the Ketaorum wanted their old temple back, and the Kurrim gone, and some villages had already been destroyed, and Kurrim killed, driven off or even taken captive..
And there we left it.